
THE 'PSYCHIC COST' OF HOLIDAY GIFT-GIVING
By Dr. Paul Gallant and David Kopel
The approach of the holiday season brings a perennial problem: what to
give the relative or good friend who already has a VCR? For many American
gift-givers the answer has often been a high-quality firearm. Perhaps that long-admired hunting rifle, for him? Maybe a
LadySmith revolver for her?
"Don't do it - you'll frighten your neighbors!", cautions one
latter-day Scrooge, in a recent article entitled "Firearms and Community
Feelings of Safety". Polling information "provides suggestive evidence
that possession of firearms imposes, at minimum, psychic costs on most other
members of the community", warns David Hemenway of Harvard's School of Public
Health.
Like Dickens' character, this contemporary Scrooge would cast a cloud
over the joy of holiday gift-giving among many of his fellow Americans,
invoking unwarranted fear.
Hemenway studies the "psychic costs": the psychological
effect a gun-owner's possession of firearms has on her neighbors. According
to Hemenway, "eighty-five percent of non-gun-owners report they
would feel less safe if more people in their community acquired guns; only 8%
would feel more safe".
But "psychic costs" are imaginary. The reality is that non-gun-owners
benefit when their neighbors possess firearms.
Social science research has shown beyond doubt that the regions with
the highest rates of gun ownership are the safest. Conversely, in gun-banning
cities like Washington, D.C., and Chicago, criminals run wild, knowing that
victims cannot legally protect themselves.
In a study of 15 years worth of data on concealed-carry of handguns in
America, University of Chicago Professor John Lott showed that all Americans are
safer when the good guys are armed. When law-abiding, trained citizens can carry concealed handguns for protection, the violent crime rate
drops six to eight percent. Everyone, not just gun carriers, benefits, since
criminals don't know which potential victims might have a gun.
Similarly, America has a much lower rate of home invasion burglaries than
does England or Canada, where gun ownership for protection is illegal. American
burglars usually make sure that no victims are home. Canadian and British
burglars, however, prefer that the victim is home, so that wallets and purses can be
stolen too.
Because American burglars can't be sure exactly which homes have guns (about
half of American homes do), American burglars must avoid all dwellings where somebody
might be present. Thus, people without guns enjoy greater safety in the home, thanks
to the larger number of Americans who do own guns.
Complementing the evidence about individual criminals is the evidence about
criminal government. In the book "Lethal Laws", the group Jews for the Preservation of
Firearm Ownership provides incontrovertible proof that whenever genocide takes place
in the 20th century, the government first disarms the intended victims.
Free elections are not a guarantee against genocide; Hitler was elected democratically. As
"Lethal Laws" demonstrates, the only ironclad protection against mass murder by
government is that victims be able to resist.
Simply put, the more guns, the safer the community. Summing up the interactions
of firearms and human nature, criminologists Alan Lizotte and Hans Toch (a former gun
control advocate) arrived at a very politically-incorrect conclusion:
"...guns do not elicit aggression in any meaningful way. Quite
the contrary...high saturations of guns in places, or something correlated
with that condition, inhibit illegal aggression."
The question posed by Hemenway about "feelings" of safety raises
another question: should baseless, irrational fears of some people be a reason
to limit the rights of others? If some people irrationally fear that Black
people are dangerous, should Black people lose the right to move into a neighborhood?
If some people irrationally fear gun ownership by their law-abiding neighbors,
should those neighbors lose the right to self-defense?
The hate-mongering against gun owners by the gun prohibition lobbies
in Washington sows the seeds of fear, distrust, and division in our society.
Perhaps Hemenway should examine the "psychic cost" imposed by anti-gun lobbies'
campaign against responsible gun owners.
In the end, Scrooge achieved salvation through a miraculous
transformation, which vanquished his fear of mankind. Perhaps the
at least a few members of the anti-self-defense lobby, like Scrooge,
will overcome their misantrophy in a dream this Christmas Eve, and wake up shouting the truth
to everyone in the street: "Gun owners are your friends and neighbors, not your
enemy. Gun ownership by good people makes all of us safer."

Paul Gallant is a doctor in New York. David Kopel is Research Director
of the Independence Institute, a free-market think tank in Golden, Colorado,
http://i2i.org.
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